If political creeds had similar sanctified locations to religions, then Grantham is effectively the Bethlehem of modern economic conservatism. Now while it doesn't really live up to this billing, though I am told there is a plaque, it was the occasion of my having argument there about a more constant Tory problem.
I was taken to task for referring to the White Dominions and accused of casual racism. I cannot exactly remember why I referred to them, but it was just in passing. Yet not only did the people I was with have no knowledge of what they were, but nor did anyone else I asked that weekend. Some of them really ought to have done: Anna did twentieth century history, and others actually come from them, and they still didn't know.
To clear up any confusion, the White Dominions were:
Canada (from 1867)
Australia (1907)
New Zealand (1907)
Newfoundland (1907) - I had to look this one up
South Africa (1910)
Their dominion status refers to self-government under the Empire; White is, well, obvious. And the phrase doesn't really apply now, the wikipedia article on the dominions tries to claim they are known as the White Commonwealth, but this is nonsense.
Now, it doesn't really matter if most people don't know about them and what they are called, though I was surprised that no-one did. However, it does highlight a couple of problems. Firstly, everyone was scandalised, albeit mildly, by the perceived racism in the term. But that's not right. It isn't a racist term and we need a be a bit more careful about what we call out on that basis.
Secondly, and much more worrying, it is symptomatic about ignorance of the Empire. I don't know a great deal about the Empire - I never studied it and have never been formally taught about it (save for a very bad essay on the East India Company). But I am comparatively well informed, because schools don't teach it. And they should. It shaped the laws and lives of millions and it continues to do so for billions today. The murky moral waters of compulsion, reparation, asylum, immigration and international law are impossible to understand without a basic impression of the imperial age and why things are as they are. Instead, I learnt about the industrial revolution for three years, all more boring than the last.
Unrelated, in a further discussion, it was noted that I also don't really like black music, or - as I put it - 'I prefer it to be mediated by whites' (I'm really not doing myself any favours here). I'm not alone in this I discover, but it did cause me to go inspect my CD collection (OK, really the database) to check how true that was. I astonished even myself:
We have 724 CDs (at last count). Just over 50 are by black artists. This seems shameful, but it's almost all blues. And I think that's the point: I have a lot of music of black origin - you can trace a line from Chuck Berry through to any number of white rock & roll artists and beyond. I know I should have more Jazz, but I die a little inside when I listen to it so I haven't bothered. But I'm looking at where things come from, imperfectly and selectively of course, but I am trying.
And that doesn't happen when people don't get taught about the Empire. Because without that information, they can't argue.
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